On Erev Rosh Chodesh Nissan, perform this special prayer from the Shelah Hakadosh (Rabbi Yeshayahu Halevi Horowitz). In the prayer, we express our gratitude to Hashem for everything he provides for us and for being so kind to us.
Three (3) chapters of Tehilim 83, 130, and 142 should also be recited (which can be found below)
We can either fast or redeem our fast with charity as it’s customary to fast on Erev Rosh Chodesh in order for our prayers to be heard!
In This Article...
What are your traditions for Rosh Chodesh?
There are no set guidelines for organizing a Rosh Chodesh organization, and there is no one way to observe Rosh Chodesh. It should mostly consist of Jewish women who get together once a month to celebrate the new month and their life as Jewish women.
What takes place on Rosh Chodesh?
The Jewish calendar’s monthly festival known as Rosh Chodesh, which translates to “head of the month,” honors the appearance of the new moon. The Jewish calendar “splits the difference,” making some months 29 days and others 30 days because each lunar month is 29.5 days long.
On Rosh Chodesh, do we read the Torah?
Numbers Chapter 7 is the source of the readings for the eight days of Chanukah that coincide with workdays. Each paragraph outlines one of the eight days of the Mishkan’s dedication ritual. Most years, Chanukah falls on just one Shabbat, during which the normally scheduled Shabbat Torah reading is performed. When Shabbat does not fall on the first day of Chanukah, there will be a second Shabbat on the eighth day, and the Torah portion for that day will also be read.
Rosh Chodesh for the month of Tevet is always observed on the sixth day of Chanukah. The Hebrew calendar’s mechanics frequently result in Tevet having a two-day Rosh Chodesh, in which case the seventh day of Chanukah falls on the second day of Tevet’s Rosh Chodesh.
One Torah scroll is used during the “regular” days of Chanukah. Two Torah scrolls are used during the days of Chanukah that fall on Rosh Chodesh or Shabbat. Three Torah scrolls are used in years when Rosh Chodesh, the sixth day, also falls on Shabbat.
Keep in mind that the fifth day of Chanukah never coincides with Shabbat. Any additional Chanukah day may fall on a weekday or Shabbat.
It should be noted that the maftir for the eighth day of Chanukah is the year’s longest (40 verses). It is only recited when the first and eighth days of the holiday fall on Shabbat. It is not read every year.
Do you have a job on Rosh Hashanah?
Rosh Hashanah should be a day of rest rather than work. The Torah specifically forbids working on Rosh Hashanah and other significant Jewish holidays.
On Rosh Hashanah, cooking is permitted, although there are certain significant limitations. If the products are necessary for the holiday, carrying them is also allowed.
Driving is forbidden on the festival for Orthodox Jews. Jewish liberals and reformers have no issues with driving on holidays. Additionally, starting a stove from scratch is prohibited by Orthodox Jews; however, adjusting an existing flame is OK. For this reason, during Rosh Hashanah, Orthodox Jews will keep a candle burning throughout the day.
What in Hebrew is molad?
A generic term for the moment the New Moon is “born,” molad (mvld, plural Moladot, mvldvt) is a Hebrew word that means “birth.” The term is ambiguous, though, as it can refer to the literal or figurative astronomical lunar conjunction (calculated using a specific method for a specific time zone), the molad of the conventional Hebrew calendar (or another specific calendar), or at a specific location, the first visibility of the new lunar crescent following a lunar conjunction.
What does the word “Nisan” mean?
According to the Jewish calendar, Nisan is the first month of the ecclesiastical year or the seventh month of the civil year (see Months of the Principal Calendars Table).
What does the month of Nisan mean?
The Mishnah in Tractate Rosh Hashanah 1:1 describes the First of Nisan as one of the four beginnings of the Jewish New Year, while Exodus 12:1-2 specifies that Nisan is the first month in the intercalation of the new year: Four new years have passed. The new year for kings and celebrations begins on the first of Nisan.
What month is Nisan in 2022?
What Time Is Passover? The dates range from the 15th day of the Hebrew month of Nissan (or Nisan), to the 22nd day, and are based on the Hebrew calendar. The dates of Passover 2022 are April 15–April 23. Both the first and second Seders will take place after dark on April 15 and 16, respectively.
What day does Nisan officially begin?
An ancient calendar used in Mesopotamia is called nisan-years. Its origins date back to the prehistoric period. The Nisan-years were employed in Mesopotamia’s calendar ever since it had historical records, even before the First Babylonian dynasty of Hammurabi.
A lunisolar calendar called nisan-years synchronizes the lunar and solar ages by adding an extra month every seven of every nineteenth year (called the Metonic cycle). The difference between the solar and lunar calendars will only be around two hours, or 1 part in 80,000, in nineteen years because a tropical year has 365.2422 days and a synodic month has an average length of 29.53059 days.
Spring is the start of the Nisan year. Technically, its New Year’s Day is the day following the New Moon that occurs the day after the Spring equinox, which occurs on March 21 in the Gregorian Calendar and is closest to (within fifteen days before or after) the time when the day and the night are of equal length. The first month, Nisanu/Nisan/Abib, is when it starts.
Why do Jews observe the new moon festival?
The Hebrew phrase for the new moon, Rosh Chodesh, properly translates as “beginning, head, or renewal,” which also refers to the start or head of the month. We are in a period of spiritual rebirth.
The New Moon was a day set aside for waiting on Yahweh, for discerning His purposes, and for prophetic revelation throughout the whole corpus of the biblical narrative. Haggai 1:1; Ezekiel 26:1; 29:17
These were days of assembly, and God spoke to Israel throughout these times through His prophetic servants.
The New Testament also claims that the current circumstances are prophetic and portend future occurrences. (1 Corinthians 2:16–17) As Yahweh’s bride and a specially appointed time of His choosing, the new moon celebration has significant prophetic importance for Israel. It informs His people of His plans for them.
Due to the fact that both the New Moon and the Sabbath were holy, set-apart days for Yahweh Himself and that the Scriptures lay equal weight on celebrating the New Moon and observing the Sabbath, they were intimately related. Because it is a festival based on the witness of Yahweh’s corporate people being established as His luminary in the world, it is not mentioned in the Torah until Numbers chapter 10. As a sanctified, set-apart people that reflected His dazzling light, Yahweh commissioned Israel to serve as a light to the nations (Exodus 19: ; 1 Peter 2: 4-5). Every month from the beginning, they were called to pause from their regular activities to reflect on their preordained mission of reflecting His presence in the world and reviving their spiritual life in Him.
The sun, moon, and stars appeared in Joseph’s dream in connection with their first home of faith (Gen. 37: 9). This is continued into its fulfillment in Revelation 12 with the woman (God’s corporate people) arrayed in the glory of the sun (representing the glory of the Father), with her feet positioned on the moon (the sun’s reflected light), and with the delegation of the twelve stars of His government assigned to her. The woman (Yahweh’s Bride) will have entered the glory of the Father in the last days by her evidence and testimony as the light-bearer of the Son (sun) in her earthly duty, according to this illustration (standing upon the moon – i.e. established in her testimony as being THE light to this world).
She will reflect His light in ever-increasing degrees until she literally shines with the splendor of the Son of righteousness, as His Bride maintains this feast of her appointment with Yahweh and aligns herself with Him. But as we all observe the glory of the Lord with open faces as in a mirror, we are being changed into the same likeness from glory to glory, just as by the Spirit of Yahweh. 3:18 in 2 Corinthians
What day of the month of Nisan is it?
The beginning of the Passover is on the fifteenth day of the month of Nisan, which on the Gregorian calendar usually occurs in March or April. After the 14th day, the 15th day starts in the evening, and the seder is eaten that night. The 15th day of Nisan usually begins on the night of a full moon following the northern vernal equinox because Passover is a spring feast. Passover does occasionally begin on the second full moon following the vernal equinox, as it did in 2016, due to leap months that follow the vernal equinox.
The custom in ancient Israel was that the lunar new year, the first day of Nisan, would not begin until the barley was ready, being the test for the beginning of spring. This was done to prevent Passover from beginning before spring. An intercalary month (Adar II) was added if the barley wasn’t ripe or if several other phenomena suggested that spring wasn’t quite here yet. However, the intercalation has been mathematically determined in accordance with the Metonic cycle from at least the 4th century.
The Feast of Unleavened Bread is observed over a seven-day period in Israel as Passover, with the first and last days being observed as holy days with holiday feasts, special prayer services, and a day off from work. The remaining days are referred to as Chol HaMoed (“Weekdays [of] the Festival”). The festival is observed by Jews outside of Israel for eight days. Jews who practice Reform or Reconstruction usually observe the festival for seven days. The Jewish calendar utilized by Karaites is distinct from the present Jewish calendar and is off by one or two days. To calculate the timing of their feastdays, the Samaritans adopt a calendrical system that employs a different methodology from that currently used in Jewish practice. Nisan 15 on the Jewish calendar followed by Rabbinic Judaism, for instance, corresponds to April 9 in 2009. Abib or Aviv 15 (as opposed to “Nisan”) in the Karaite and Samaritan calendars corresponds to April 11 in 2009. The Festival of Unleavened Bread lasts six days, followed by the one-day Karaite and Samaritan Passovers for a total of seven days.
What do you do to honor the new moon?
This very symbolic action represents the seeds of your aspirations. Take some time to set your intentions for this new cycle as you locate some seeds and a piece of land. Make watering and caring for this live thing a habit. You may start small with a houseplant or go completely off the grid and start your own herb, fruit, or vegetable garden. Use this tangible reminder to help you stay focused on the greater goals you want to achieve.
In the Bible, what month is Nisan called?
The Hebrew calendar is the subject of this article. See April for information on Turkey’s Nisan in the Gregorian calendar. See Tale of the Nisan Shaman for information on the Manchu folklore character. Nissan is the name of the Japanese carmaker.
The month of Nisan (or Nissan; Hebrew: niysan; StandardNisan; TiberianNisan; from Akkadian: Nisanu) is the first month of spring and the month when barley begins to ripen according to the Babylonian and Hebrew calendars. Even though the word “first fruits” is the original source of the month’s name in Sumerian, Akkadian is where it first appeared. According to the Hebrew calendar, it is the first month of the liturgical year and is referred to as the “first of the months of the year” (Exodus 12:1-2), “first month,” and the month of Aviv (Ex 13:4). In the Tanakh’s Book of Esther, it is referred to as Nisan; subsequently, in the Talmud, it is referred to as Rosh HaShana, the “New Year,” for monarchs and pilgrimages. It is a 30-day month. When using the Gregorian calendar, Nisan often occurs in March or April. It would be the seventh month (eighth in a leap year) if one started counting from the first of Tishrei, the civil new year, but this is not how Jewish culture works.